Showing posts with label British Literature. Show all posts
Showing posts with label British Literature. Show all posts

Thursday, April 17, 2025

April 2025 In Books: What I'm Reading

It was on National Public Radio's list of the best books of 2024, so I've just finished reading The Antique Hunter's Guide to Murder by C L Miller and found it a pleasant distraction from a busy week at university. The British author draws on family knowledge of the antiques trade to set up a murder mystery where Freya Lockwood, an ex-antiques expert turned housewife and mother, reluctantly attempts to resolve the death of her former mentor. It was so soothing and likable, despite being literarily a little wobbly on its legs like a baby deer, that I have immediately begun listening to the audiobook of its 2025 sequel, The Antique Hunter's: Death on the Red Sea.

Cover of The Antique Hunter's Guide to Murder
via Goodreads

Also on my list:

Kelly Bishop: The Third Gilmore Girl (audiobook memoir, read by the author)

Hampton Sides: The Wide Wide Sea (Captain James Cook biography, hardcover, gift from godfather)

Jane Austen: Sense and Sensibility

Muhammad Abdul Bari: The Rohingya Crisis

Saturday, March 30, 2024

April 2024 In Books: What I'm Reading

The Leipzig Book Fair ran last weekend, and I'd intended to read Dutch and Flemish books before then. I didn't, much, but picked up music scores from German publishers.

Before, I'd dropped into a Polish-German bookstore in the Berlin areas of Kreuzberg/Neukölln. The bookshelves were full of books I might want to read and hadn't read yet. NoViolet Bulawayo's Glory and Olga Tokarczuk's Flights, for example. Zimbabwe's Bulawayo I'd heard about on YouTube, and Polish writer Olga Tokarczuk's prose was so good when I read an excerpt from Drive Your Plow Over the Bones of the Dead that it has been on my mental list to read more.

Before that, I'd watched the 4 episodes of the literary Canada Reads 2024 competition on the Canadian Broadcasting Corporation's YouTube channel.

Jessica Johns's fantasy-thriller book Bad Cree was available in the Berlin bookshop just after I heard of it on Canada Reads.

Courtesy of ECW Press

But the first Canadian book I want to finish is Denison Avenue by Christina Wong and Daniel Innes. So far it is one of the best books that I have read in years.

After those, I hope to read The Future by Catherine Leroux or Shut Up You're Pretty by Téa Mutonji.

***

In multimedia:

MIT's OpenCourseWare programme's self-guided English literature course of study on the medieval epic Beowulf, based on 2023 lectures for undergraduates. MIT has published lecture videos, reading lists, and other useful material on its website and on YouTube. It begins with a crash course in Anglo-Saxon grammar. I highly recommend it.

The Wonderful Story of Henry Sugar, Roald Dahl's strange short story that left me wondering if it was fact or fiction (but I never tried seeing through a pack of cards, as it felt like too much trouble especially if it would likely only prove that I was gullible) when I was a child, has been adapted into a film by Wes Anderson. Breaking the fourth wall, the film weaves in Ralph Fiennes as Roald Dahl, the narrator. It is available on Netflix, and has won an Academy Award.

Tuesday, December 26, 2023

Carollers and Wind in the Willows

"Badger by C. E. Swan
(Meles taxus syn. Meles meles)"
From: The wild beasts of the world (1909)
by Frank Finn
via Wikimedia Commons

The Wind in the Willows first appeared in print in 1908. It's a beloved children's classic since then — I suspect that a plot summary isn't needed! Even aside from the books with Ernest H. Shephard's (or Arthur Rackham's, or...) illustrations, its legacy lives on in other ways.

My family watched the 1980s British stop motion animated series on Canadian television in the 1990s, and still sometimes hum the theme song from memory.

A watercolour painting of a lady mouse, who is sitting, wearing an old-fashioned cap and knitting a sock
Mouse knitting
From: Appley Dapply's Nursery Rhymes (1917)
by Beatrix Potter
via Wikimedia Commons

The Wind in the Willows's Christmas passages, atmospheric and pleasingly English, have also inspired composer Audrey Snyder to arrange a musical setting of the Carol. It is sung by choirs at Christmas under the title "Joy on Christmas Morning." (For example: [YouTube].)

***

It was a pretty sight, and a seasonable one, that met their eyes when they flung the door open. In the fore-court, lit by the dim rays of a horn lantern, some eight or ten little fieldmice stood in a semicircle, red worsted comforters round their throats, their fore-paws thrust deep into their pockets, their feet jigging for warmth. With bright beady eyes they glanced shyly at each other, sniggering a little, sniffing and applying coat-sleeves a good deal. As the door opened, one of the elder ones that carried the lantern was just saying, 'Now then, one, two, three!' and forthwith their shrill little voices uprose on the air, singing one of the old-time carols that their forefathers composed in fields that were fallow and held by frost, or when snow-bound in chimney corners, and handed down to be sung in the miry street to lamp-lit windows at Yule-time.

    CAROL

Villagers all, this frosty tide,
Let your doors swing open wide,
Though wind may follow, and snow beside,
Yet draw us in by your fire to bide;
Joy shall be yours in the morning! 
 
Here we stand in the cold and the sleet,
Blowing fingers and stamping feet,
Come from far away you to greet
—You by the fire and we in the street—
Bidding you joy in the morning! 
 
For ere one half of the night was gone,
Sudden a star has led us on,
Raining bliss and benison
—Bliss to-morrow and more anon,
Joy for every morning! 
 
Goodman Joseph toiled through the snow—
Saw the star o'er a stable low;
Mary she might not further go—
Welcome thatch, and litter below!
Joy was hers in the morning! 
 
And then they heard the angels tell
'Who were the first to cry NOWELL?
Animals all, as it befell,
In the stable where they did dwell!
Joy shall be theirs in the morning!'

A wintry landscape painting with a lake, snowy path with a horse and rider on it, pollarded willow trees, and vast partly cloudy sky
"Belgian winter landscape" (19th century)
by Louis-Pierre Verwee
via Wikimedia Commons
 

The voices ceased, the singers, bashful but smiling, exchanged sidelong glances, and silence succeeded—but for a moment only. Then, from up above and far away, down the tunnel they had so lately travelled was borne to their ears in a faint musical hum the sound of distant bells ringing a joyful and clangorous peal.  

Source: The Wind in the Willows, by Kenneth Grahame [Project Gutenberg Australia]

Sunday, November 28, 2021

In the Bleak Midwinter, in a Nutshell

Christina Rossetti, one of the clan of Pre-Raphaelites, wrote a religious poem that has since been set to music by Gustav Holst and others, and turned into a Christmas hymn.

I've not entirely been a fan of her writing style, which in the first verse of this poem has a kind of literally lapidary Cubist quality even if she was writing decades earlier, in the 19th century. But it is undoubtedly also moving.

From Pre-Raphaelitism and the pre-Raphaelite brotherhood (1905)
Likely by William Holman Hunt, via Wikimedia Commons

In the bleak mid-winter

Frosty wind made moan,
Earth stood hard as iron,
Water like a stone;
Snow had fallen, snow on snow,
Snow on snow,
In the bleak mid-winter,
Long ago.

Night
by Edward Burne-Jones
via Wikimedia Commons

Our God, Heav’n cannot hold him
Nor earth sustain;
Heav’n and earth shall flee away
When he comes to reign:
In the bleak mid-winter
A stable-place sufficed
The Lord God Almighty
Jesus Christ.

[...]

What can I give him,
Poor as I am?
If I were a shepherd
I would bring a lamb,
If I were a Wise Man
I would do my part,
Yet what I can I give him,
Give my heart.

***

To me, an element of William Blake's mysticism tinges the second verse: having an idea of religion in which there is always a conflict or a wrangling for a central role, the Tyger and the Lamb. Maybe inspired by Paradise Lost?

I see this portrait of conflict as projecting a personal struggle with faith, or with the world. Seen as an 'objective' reader of the poem: why, in a Christian cosmology, can't a loving God coexist with heaven and earth?

It's also unclear why Jesus would expect gifts; but that might be just my opinion, influenced by my Black Friday season anti-consumerism.

*

'Pre-Raphaelite window
in Highfield United Reform Church, Rock Ferry'
In the Pre-Raphaelite style.
via Wikimedia Commons

The King's College Choir at Cambridge recorded a rather fine version of Holst's musical setting in 2005, and it is available on YouTube.

In the Bleak Midwinter (1872) [Wikipedia]

Sunday, August 15, 2021

August 2021 In Books: What I'm Reading

Earlier this month I finished Jutta Person's Esel, a thin German-language volume of cultural history about donkeys and anthropomorphic interpretations of them by everyone from Roman satirists through Christian theologians to German romantics. My uncle M. gave it to me as a birthday present last year because donkeys are my favourite animals. Now another birthday gift, Paul Auster's 4321, is lined up to read next.

The Nickel Boys by Colson Whitehead, and Nigerian writer Akwaeke Emezi's The Death of Vivek Oji, are also read, and although both were undoubtedly good, I won't write reviews at present because they'd be too half-baked.

Cover of A Hundred Million Years and a Day
via Gallic Books/Belgravia Books

In a big geographical leap, I've moved to reading A Hundred Million Years and a Day, a French hit novel that is set at various times in the first half of the 20th century, It is written from the perspective of a solitary, dry-souled ivory tower paleontologist — written by Jean-Baptiste Andrea and translated sublimely and award-winningly by Sam Taylor. Perhaps because my French literary frame of reference is small, the atmosphere and the setting remind me of Marcel Pagnol and the spare style reminds me of Le grand Meaulnes. It's also well thought out; sometimes time-hopping in books is so tediously confusing that I want to gouge out my eyes, but here the back and forth — as the details are filled in — adds genuine suspense.

***

The book I'm most enthusiastic right now because it makes me happy is Dancing Man: A Broadway Choreographer's Journey by Bob Avian and Tom Santopietro. A basic knowledge of musicals or of mid-20th century film is enough to make its revelations understandable.

The aim of the authors is to tell us exactly what we want to know: each chapter is grouped quite tightly around a specific musical. Fortunately the gossip is generous and not mean-spirited. We hear that Jerome Robbins, a god of sorts among choreographers, was tremendously unpleasant; but we are also told that this was because he was unhappy.

In general Avian (from whose perspective the book is written) and Santopietro express modern views. Avian, in his eighties, makes little attempt to present a great man's (or woman's) sadism as ideal or even as a useful evil. He presents it as a flaw, but as a flaw whose owner still deserves sympathy.

I love the old-fashioned turns of phrase in the book, too, however: 'great gal', or "[... q]uicker than you can say “West Side Story,” Audrey set her cap for Michael and snagged him."

It feels twee or reductive to call Avian delightful, but the adjective comes to mind anyway.

The authors are friendly raconteurs, as we see not just there, but also when they wink at the audience with sentences like this vignette from an unsuccessful play production:

Act Two contained a King Lear ballet—yes, you read that right—and I was completely at sea.

Avian also mentions his experience of 1960s drug culture in a characteristically wholesome way:

I tried pot for the first time and thought, “Hmm, this sure is a lot of fun. And creative.”

He died in January this year, as I was startled to learn when reading his Wikipedia biography.

Readers who want memoirists to disembowel their private lives might find this book not for them, but fans of Broadway, or of 20th century American film star history, and perhaps also fans of New York City's social history in general, will probably love this. National Public Radio included it in their list of the best books of 2020.

*

"Tony award-winning Broadway choreographer Bob Avian dies aged 83" by Adrian Horton (January 22, 2021) [Guardian]

***

As part of my research into the history of the earliest decades of the 20th century, I have also jumped into the World War I chapters of the British philosopher Bertrand Russell's Autobiography. Published well after that War, when the Cold War was still on, it is like the oak in Jean de la Fontaine's fable — not in that its roots touch on the realm of the dead, but rather that its roots touch on the realm of Victoria and an era of absolute British aristocratic privilege that seems utterly absurd now.

I first read the autobiography when I was a teenager struggling with my own opposition to the Afghanistan and Iraq wars. He was briefly an imaginary posthumous mentor.

And now — even as I wince at his views on relationships during the passages about Lady Constance Malleson, Katherine Mansfield and Lady Ottoline Morrell; even as I find him overprivileged in one passage, and mindbogglingly out of touch in another; and even though I don't admire his catty moments — in general it feels like his intelligence, his wonderful turns of phrase, and his dedication are not in doubt. And his insights on political and social celebrities are also great, if partial, gossip.

Cover of Why Men Fight (1917)
via Wikimedia Commons

Here is a passage where he has been imprisoned due to his activism against the First World War, in a rather posh prison division thanks to the intervention of former British prime minister Arthur Balfour:

I found prison in many ways quite agreeable. [...] I wrote a book, Introduction to Mathematical Philosophy [...] and began the work for Analysis of Mind. I was rather interested in my fellow-prisoners, who seemed to me in no way morally inferior to the rest of the population, though they were on the whole slightly below the usual level of intelligence, as was shown by their having been caught.

(Russell, Bertrand. Autobiography. London: Unwin Paperbacks, 1978. p. 256)

*

I'm also reading Hidden Valley Road by Robert Kolker, about a large midcentury American family that included a high number of sons with schizophrenia. I am struggling with it. As a takedown of the conformist 1950s ideal of domestic bliss, or of the unalloyed joys of military service and being in a military family, I think Hidden Valley Road is the most effective.

I would like it better if the family could have written their own history. It's not much fun of reading their lives as a psychological literature exercise. From my amateur armchair perspective, I like it better when we acknowledge that we can follow some of the thought patterns of the more conspicuously mentally ill, for example.

I've known people who are genuinely healthy in mind, like the psychological equivalent of an amazingly athletic person. In most cases I would say, however, that we are participants in, and not observers of, the human battle for logic, reason and proportionate emotional reactions. If we don't acknowledge that, it's unhealthy for ourselves and harmful to others.

Friday, May 07, 2021

April 2021 in Books: What I've Been Reading (Children's and Youth Literature)

In the course of a deep dive into the Edwardian Age, I launched back into Beatrix Potter in April.

The Tale of Peter Rabbit (1902), of course, is a classic and led to the breakout success of the author, when publisher Frederick Warne — wiser than other publishers who had rejected her — asked for the manuscript to be illustrated in colour and accepted it on those terms:

Source: PenguinRandomHouse

The Tale of Squirrel Nutkin: A young squirrel, bristling with energy, goes on short boat trips together with other squirrels to an island in the English countryside. The others, who respect the chief inhabitant of the territory, bring tribute to the elderly owl who inhabits the island, before they roam around it. But Squirrel Nutkin badgers the owl, taunting him with flippant rhymes, as the threat that the owl will finally take his revenge intensifies. I have to confess I didn't particularly like this book.

It is a cannibalistic book, in a way. In the Narnia books the conundrum of humanizing animals, but still making them attack or eat each other, also arises; but I think C.S. Lewis took more steps to address the paradox. One assumes that in the Edwardian Age, children were not thought to be particularly sensitive.

Source: PenguinRandomHouse

And The Tailor of Gloucester shows off Potter's range of illustrator skill with watercolour paintings: they teem with 18th century formality, panache and detail. It was, apparently, the author's own favourite work and is based on a local legend not unlike the Heinzelmännchen of German fairy tales.

Source: PenguinRandomHouse

***

King and the Dragonflies is a middle grade or young adult book that was published in 2020 and landed in National Public Radio's best books of the year list. Kacen Callender also wrote Felix Ever After, which follows a transgender teen and, getting a lot of attention when it came out, feels like a pioneering book in the broadening social awareness of transgenderism, non-binary ideas of gender, etc.

via Publishers Weekly

The narrator protagonist of King and the Dragonflies is a teenager who lives in rural Florida, in walking distance of the wilderness of the bayou. Hurricane Katrina's legacy still looms large, and based on the ages and birthdates it is clear that the plot is supposed to be set in the here and now. The bayou itself mostly suggests, to the protagonist, his brother Khalid — an older, only sibling who died unexpectedly as a school athlete, and whose spirit King likes to think is reincarnated in the dragonflies that fly over its surface.

His parents are torn up about the sudden loss of their son, also uneasy and angry in a social environment where the sheriff is a racist and they feel unsafe.

King and the Dragonflies has old-fashioned elements: the benign and not-so-benign rednecks who appear in the periphery of King's life are not too far off from the 1930s Alabama of To Kill a Mockingbird.  This (possible) literary continuity says more about how engrained racist thought processes become in the mass psyche once they enter it, however, than about the author's intentions, I imagine. [A line of thought suggested also by Ibram X. Kendi's historical book Stamped from the Beginning, which shows in hundreds of ways how racist tropes and practices that we consider as part of the social landscape now, and don't always question and fix as much as we should, were introduced over the course of colonialist history, were certainly 'not always there,' and have unfortunately been very difficult to de-introduce.] 

Racism and homophobia are shown as parallel ills, the battle against them both necessary for equality and individual freedom in the present day. Callender (the author prefers the pronouns they/them) also specifically stress intersectionality. People who champion the one cause might reject the other cause — in the book, King's father is homophobic, and King's friend Sandy, who is White and gay, is struggling to recognize his own family's racist legacy even if he does not share their prejudice. We can't fix one problem and believe that everything is fixed; the problems are interconnected and, to very crudely paraphrase Martin Luther King Jr., we can only enjoy justice for the one once we have ensured that it exists for all.

*

For the target audience: I think this book is a friendly companion to gay (or bisexual) children/teenagers, and an encouragement to come out of their shell, trusting in their own individual truth and worth. And to straight classmates it is a great encouragement to be a braver and more reliable ally.


***

Kacen Callender [Wikipedia]


Sunday, February 07, 2021

February 2021 In Books: What I'll Be Reading Next

For the Around the World series, I am still finishing the reading from South African writers.

Apartheid: A Collection of Writings on South African Racism by South Africans, edited by Alex La Guma, is of course the book with which I started the reading.

Its essays, by expatriates who are far-flung in Europe due to their opposition to the apartheid government, lay out the racial political, economic and cultural structure of apartheid by the time the book was published. (Ironically perhaps, given colonial history, the book was published in London, 1972.) Land allocations, education, defence spending, the entire history of the colonization of South Africa are knowledgeably sketched... I think the interspersed poems, pan-African themes and all, are meant as seeds for a free post-apartheid culture.

Albert Loethoeli, leider Zoeloes in Zuid-Afrika (1967)
(Albert Luthuli, leader of the Zulus in South Africa)
From the Nationaal Archief, Netherlands
via Wikimedia Commons

Long Walk to Freedom (Vol. 1) by Nelson Mandela and Let My People Go by Albert Luthuli offer two perspectives on the fight against apartheid. Mandela (a member of the Xhosa people) came from a more prestigious background, and also appeared to benefit by the pre-apartheid reality more, and has more rigour and skepticism and lordliness. Luthuli (a member of the Zulu people) came from a less prestigious background, working as a teacher in what he describes as a cloistered academic environment for well over a decade before becoming a less well-paid chief; he also embraced Christian precepts to an extent that makes him feel more idealistic and gentle-tempered —most of the time. Like my paternal grandfather, one can sense bedrock underneath his mild willingness to find out what other people want and to let them have their way. Both Luthuli and Mandela, of course, became Nobel Peace Prize laureates.

A South African colleague, when I asked him, conceded that I could theoretically look into many classics of South African literature (Nadine Gordimer's work and Alan Paton's amongst them). But he suggested skipping them — instead, exploring contemporary South Africa and urban crime through the lens of Zoo City by Lauren Beukes. I'm still hoping to come across an ebook version; but, failing that, the audiobook is an option.

*

As an accidentally companionable read, I am also reading more of Ngũgĩ wa Thiong'o's non-fiction and criticism. Although his personal experience of colonialism and neocolonialism centres on Kenya, he alludes in the particular works I'm reading to the South African apartheid state — not yet dismantled at the time he was writing. Apartheid would only crumble in 1994. There's also a tragic element in the knowledge as a reader from the future, of the impending bloodshed in Rwanda.

I've become impatient with the rote Communist passages — I can only read 'join hands with the proletariat' or 'comprador classes' so many times, without feeling that these phrases lose all meaning — in these essays/speeches. And I suspect that he turned into a self-conscious Hero of the Lecture Hall type of academic in his later years (I say as a disgruntled former undergraduate). But Moving the Centre: The Struggle for Cultural Freedoms is fascinating as a geopolitical time capsule of the 80s and 90s.

I do feel awkward when Ngũgĩ wa Thiong'o writes of the need to write in African languages, not English or French or Portuguese, and he celebrates writing works in Gikuyu. In the end I am reading his celebration of writing in Gikuyu in English, because that is accessible to me.

His writing in Moving the Centre is less raw than the writing in his prison memoir Devil on a Cross, but the mood remains invigorating. He is always resisting.

To know a language in the context of its culture is a tribute to the people to whom it belongs, and that is good. What has, for us from the former colonies, twisted the natural relation to languages, both our own and those of other peoples, is that the languages of Europe [...] were taught as if they were our own languages, as if Africa had no tongues except those brought there by imperialism [...]

and

'A peaceful country, don't you think', he [a colonial farmer] would say turning to the house servants who stood by ready to serve him his breakfast. And the house servants would also stand on some of the bodies but at a respectful distance from the master and they would chorus back: 'Yes master, peace'.  

***

Stamped from the Beginning by Ibram X. Kendi is proving challenging and rewarding, an indispensable and amazingly researched completion of any picture of European and American politics from the Renaissance onwards, and a gem to any history enthusiast who is genuinely curious. A few passages are horrible to read, like the fate of Sarah Baartman, the 'Hottentot Venus,' who was treated essentially as a laboratory rat by scientists of the late Enlightenment and early Napoleonic era.

*

In British contemporary literature, I started listening to Summer by Ali Smith.

It is a stream-of-consciousness third-person-narrative novel from 2020, of the musings of an English teenager on political news as she grapples with homework, her parents' separation and her brother's predicament.

The book is well-written and critically acclaimed.

It is also very 'of the moment' as it talks about everything from the deported British residents of the Windrush Generation through Trumpism to Australian wildfires. But I don't like remembering the times where I 'burned at the stake' of world politics as much as the teenager in this book. To be fair, likely the author's own angst derives from Brexit, which is generally not felt as the deep crisis of economics, politics and social culture, the daily emotional torment, in Germany that it is felt to be in the UK itself. But at least I walked in protests against the War on Iraq instead of just complaining at home.

That feeling of not wanting to read hundreds of pages of aimless whining, however literary and however near my own political orientation, was why I did not finish the book.

Cover of Summer, via Penguin Books UK

(The narrator of Summer's audiobook struggles with the repetitive 'he said' and 'she said' that dot the dialogue. This dialogue, in its faster rhythm, does bring movement and pace to the book. Therefore I found myself wishing that Ali Smith had written a play instead.)

*

In preparation for Canada Reads 2021, the televised competition will broadcast starting March 8th on CBC, I have begun reading Butter Honey Pig Bread by Francesca Ekwuyasi. Magical realism a little along the lines of Toni Morrison, it begins by telling the tale of the childhood of a spirit that tends to slip away from the living world.

(Content warning: There's menstrual blood in an early chapter, so the easily shocked should likely find a more soothing book to read; and also serious subject matter like stillbirths etc.)

Cover of Butter Honey Pig Bread, via Arsenal Pulp Press

It's not self-consciously literary — you never feel like the word choice is stiltedly signposting its own excellence, even while it is excellent — nor pretentiously enigmatic.

*

Buck Naked Kitchen has a risqué title, but it's a respectable Canadian cookbook, published last year by Kirsten Buck. It has become a favourite of mine to the degree that I am sprinkling around good reviews around the internet.

I don't follow the Whole 30 Diet, which is a main nutritional inspiration for the book. But it's easy to stick to the more permissive recipe variants.

My family favourably reviewed the Smashed Potatoes with Roasted Red Pepper Sauce when I baked them the day before yesterday, as well as the pepper maple syrup bacon, so these appeal even to traditional tastes. I also liked the more consciously healthy or 'new-fangled' recipes. The Creamy Cashew Milk was frothy and sweet. The Perfectly Cooked Wild Rice was well cooked as promised: nutty and lightly salty and nicely grainy without being hard. And I've been making Buck's variation of a Fruit and Nut Trail Mix — walnuts, cashews, coconut flakes, hazelnuts, sunflower seeds, pumpkin seeds, dried goji berries and blueberries and white mulberries — for my brothers. It's filling and has a nice balance of natural sugars and colours.

The cookbook's healthy ingredients (well, all right, I guess the bacon is debatable as a healthy ingredient), when mingled imaginatively, can have an experimental flair while being as satisfying as steak and potatoes.

The author of Buck Naked Kitchen,
via Penguin Books Canada

It was also pleasant to see the peaceful photography: daytime lighting and a leitmotif of green plant life.

The idea for soup-to-go came to me while on a fall hike in the Whiteshell Provincial Park, located in southeast region of Manitoba along the Ontario border. The wind coming off the water was cold enough to give me a chill. Instead of the energy bar I packed, I really just wanted something to warm me up. 

Earlier in the week I had made the saffron rice from Yotam Ottolenghi's and Sami Tamimi's 2012 Jerusalem cookbook. It turns out that I dislike the flavour of saffron, even if the barberries were tasty. But I also undercooked the rice — not the recipe's fault, I am certain, because I used brown basmati rice instead of white basmati rice. The dill and white pepper instead of black pepper are important to the flavour, blending into and softening the stern flavour of the saffron, and I was impressed that the authors had figured this out.

Cover of 100 Cookies, via Chronicle Books

Lastly, I've begun baking recipes from Sarah Kieffer's 100 Cookies, an American bestseller in 2020, beginning with the soft chocolate chip cookies recipe. It is as regimented as Buck Naked Kitchen is flexible. Before the recipes begin, there are firm instructions, rather than idyllic word-paintings of kitchen escapism.

While Ottolenghi can be precise enough and I've grumbled in my head about the fiddly gram measurements and the need to measure fractions of a centimetre, it was only with 100 Cookies that I felt like I was baking with a fastidious superego looking over my shoulder.

But my family, of course, just experienced the final result. They made blissful, Cookie Monster-like gestures as they ate the doughy, freshly baked cookies with the chocolate melted and gooey in them.

So, in the end, weighing out each 45-gram sphere was worth it.

*

Aside from Buck Naked Kitchen, Barack Obama's A Promised Land has become a 'comfort read.' Since I followed the news so much during the 2008 financial crisis, etc., the book is illuminating the past, as well as setting a 'prologue' for the not-identical-but-similar challenges of the Biden Administration. Besides, it calms my anxiety when turmoil arises in the workplace.

Saturday, December 19, 2020

A Toast to Winter, Part V: Oscar Wilde's Selfish Giant

When I was a child in Canada, I read The Happy Prince and Other Tales by Oscar Wilde. The tales that stayed with me were "The Happy Prince" itself — the tale of a golden statue that beggars itself to mend the inequality of rich and poor in late Victorian London — and "The Nightingale and the Rose," and "The Selfish Giant."

What is "The Nightingale and the Rose" really about? — is it about people pouring out their heart's blood for the sake of love only to find out that it is lost, or if it is about people sacrificing themselves for art? I haven't figured it out yet and it isn't wintry.

"The Selfish Giant" is very wintry, however. It has been turned into a film and, despite its simplicity, appears to hit a fundamental chord with readers still.

"[P]late illustrating a story 'The Selfish Giant' in Wilde's
The Happy Prince and Other Tales. London: Nutt. 1st ed." (1888)
Picture by Walter Crane (1845-1915)
via Wikisource

***

The villain-turned-hero of the tale is a giant who keeps neighbouring children out of his yard. That is why he is selfish.

(Given how ogres behave in many fairy tales, presumably the infants can count themselves lucky that they didn't feature on the giant's dinner menu that evening. But Wilde doesn't see gianthood that way.)

Then the Spring came, and all over the country there were little blossoms and little birds. Only in the garden of the Selfish Giant it was still winter. The birds did not care to sing in it as there were no children, and the trees forgot to blossom. Once a beautiful flower put its head out from the grass, but when it saw the notice-board it was so sorry for the children that it slipped back into the ground again, and went off to sleep. The only people who were pleased were the Snow and the Frost. "Spring has forgotten this garden," they cried, "so we will live here all the year round." The Snow covered up the grass with her great white cloak, and the Frost painted all the trees silver. Then they invited the North Wind to stay with them, and he came. He was wrapped in furs, and he roared all day about the garden, and blew the chimney-pots down. "This is a delightful spot," he said, "we must ask the Hail on a visit." So the Hail came. Every day for three hours he rattled on the roof of the castle till he broke most of the slates, and then he ran round and round the garden as fast as he could go. He was dressed in grey, and his breath was like ice.

ONE DAY the children break in through the wall and visit the garden sneakily. Spring creeps in after them and the trees begin to flower again.

The Giant's heart is softened at the sight. He sees that one of his little visitors hasn't been able to perch in a tree like the others, so he lifts the disconsolate boy into the branches.

At that gesture, the neighbourhood children see their formerly grumpy neighbour in a different light. His garden is teeming with frolicking youth for the rest of the giant's life.

He saw a most wonderful sight. Through a little hole in the wall the children had crept in, and they were sitting in the branches of the trees. In every tree that he could see there was a little child. And the trees were so glad to have the children back again that they had covered themselves with blossoms, and were waving their arms gently above the children's heads. The. birds were flying about and twittering with delight, and the flowers were looking up through the green grass and laughing.

***

The Christian subtext (the echoes of "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" when the giant helps the boy, the stigmata later in the story, etc.)  and Victorian worship of childhood innocence here, might be a little too saccharine for modern tastes.

Friday, January 31, 2020

Elizabeth Gaskell's North and South: Social Classes, Labour and Romance

Once one has read all of Jane Austen and the Brontë sisters, the natural next step is generally to read Elizabeth Gaskell. She wrote more than one novel. She also wrote a biography of Charlotte Brontë — whom she knew personally. It was the first Brontë biography, and is still read today although critics now consider it to have taken great liberties with the truth. Although Cranford — a gently-paced look at middle-class village life in the 19th century — has also been filmed for TV with Dame Judi Dench and other venerable actors, North and South is perhaps her most enduringly popular novel.

Gaskell was the daughter of a preacher/tutor/gentleman farmer/keeper of records. She ended up marrying a Unitarian minister and moving from rural Cheshire — the land of Cranford — to the industrial city of Manchester. There she mixed socially with members of parliaments, bankers, and literary figures; while she and her husband also undertook many charitable projects. She published novels in serialized form, and short stories, in a magazine that Charles Dickens ran (1850-59): Household Words. The two of them had conflicts of opinion, but for example I am glad that Dickens suggested North and South as the title instead of Gaskell's suggestion: Margaret Hale.

Elizabeth Gaskell, ca. 1860
via Wikimedia Commons

*

North and South begins as the heroine, Margaret Hale, returns to the countryside parsonage where her father and mother are living. As a young girl she had been sent to live with London cousins, and now at the age of around 18 she has not seen her only brother Frederick for years, and has not had the closeness to her parents that she would otherwise have had.

Her father, the minister, begins to have doubts about the Anglican Church. Out of principle, he refuses to rise in the ranks of the Church, even though his family would be richer and his wife could climb back toward the aristocratic lifestyle into which she was born. He goes even further and gives up his work in Helstone (where the parsonage lies), stepping out of the Church entirely soon after his daughter returns to the household.

Howard's Lane in Holybourne,
where Elizabeth Gaskell bought a house just before she died

Photograph by Hugh Chevalier
via Wikimedia Commons, CC BY-SA 2.0 licence

AS HIS PLACE of self-exile from everyone who knew him before, Mr. Hale chooses Milton, a northern industrial town that is based on real-life 1850s Manchester. By moving so far away, he wants to escape the blame and ignominy that he would face as someone who has 'foolishly' imperiled his financial standing and respectability by offending a major social institution. The wife, despite her long running complaints about Helstone, is aghast; and so is Margaret.

Milton is a grim home. No greenery grows except at the fringes of the expanding city, the streets are bustling, industrial pollution spreads grime through the air and onto the scene, and factory machinery that does the business of the cotton industry renders it, at times, tremendously noisy.

Sunday, January 19, 2020

January 2020 in Books: What (I'll) Be Reading Next, Part 2

Zora Neale Hurston, Eatonville, FL
Photograph c. 1940, in the State Library and Archives of Florida
via Wikimedia Commons
UNWISELY I am working at reading farther into the Teilchen-detektoren book about physics, the biography Steve Jobs by Walter Isaacson, Ο μεγάλος περίπατος του Πέτρου by Alki Zei, Cavafy's poems and Their Eyes Were Watching God by Zora Neale Hurston, at once. Yet, for inexplicable reasons, the impulse hit to begin reading even more books.

Therefore I'm rereading Anne of the Island, which is one of the sequels to the early 20th-century Canadian children's book Anne of Green Gables. And, more ambitiously, reading the 17th-century French drama Bajazet by Jean Racine for the first time. I don't even know what that play is about, because I'm still reading biographical introductory material and don't want to 'peek ahead.' Of course that makes it more fun: exploring old literature as if it were new and just hatched from the egg is exciting and (hopefully) rewarding.

The Three Escapes of
Hannah Arendt
by Ken Krimstein
Bloomsbury, via
Amazon.com
Lastly, godfather M. gave me a graphic novel about Hannah Arendt: The Three Escapes of Hannah Arendt by Ken Krimstein. After Marjane Satrapi's memoir of life during the political revolutions in Iran during the second half of the 20th century, Persepolis, it's the second graphic novel I've ever read. It was published by Bloomsbury in 2018. And I'm glad to have a starting point to approach the philosopher. My mother has read her work and it sounded like not to read it is to miss timely and relevant perspectives.

*

Also, I am re-reading North and South by Elizabeth Gaskell. Its existence is, of course, not a great secret amongst fans of classics and literary romance.

North and South, ©BBC (2004)

The BBC adaptation of 2004 has lent it a broader, happy and active readership. Also, on YouTube one can probably still find an older adaptation where Patrick Stewart, predating his Star Trek captainship, strides through the scenes as the tradesman hero.

Amongst the author's other works, Wives and Daughters was depressing and 'domestically claustrophobic' as far as I recall, as well as unfinished. I don't feel like rereading Ruth or Cranford, and I never read Mary Barton or the life of Charlotte Brontë. In short, North and South is my favourite Gaskell work.

*

Note Regarding Process: Last year these 'monthly round-up' blog posts appeared with the heading "What We'll Be Reading Next." But this month, new publications are not likely to be discussed and it would be silly to imply that other people must read the same older publications that I am, so I've chosen to use the first person singular instead.

Friday, May 24, 2019

In Brief: Aldous Huxley on the Uninformed Citizenry

From a foreword that Aldous Huxley wrote to A Brave New World, years after the book was first published in 1932:
"Great is the truth, but still greater, from a practical point of view, is silence about truth. By simply not mentioning certain subjects, by lowering what Mr Churchill calls an 'iron curtain' between the masses and such facts or arguments as the local political bosses regard as undesirable, totalitarian propagandists have influenced opinion much more effectively than they could have done by the most eloquent denunciations, the most compelling of logical rebuttals."

Friday, February 16, 2018

Keats's Charactery

John Keats was notoriously young, twenty-five years old when he died of tuberculosis in Rome, and at that time he was not basking in the venerable twilight of an acknowledged poetic master. He was, to some contemporaries, an upstart, and his readers partly ridiculed him.

I think it makes sense that the work he did influenced him to foreboding and a preoccupation with death, because besides writing poetry he also worked as a surgeon. His poem "When I have Fears that I may Cease to Be" I remember from Grade 12 English Literature class as a time-overleaping twin to John Milton's earlier 17th-century sonnet "When I Consider How My Light is Spent"; and it is a prime example of the poet's foreboding strain.

"Portrait of Keats, listening to a nightingale on Hampstead Heath"
Joseph Severn (ca. 1845)
via Wikimedia Commons

"When I have Fears" is from the year 1818; Keats likely had not developed tuberculosis yet, and he died years later in 1821. That said, Keats's brother had already been ill, offering reasonable grounds for Keats to feel a semi-medieval fascination with Death.
When I have fears that I may cease to be
Before my pen has glean'd my teeming brain,
Before high-piled books, in charact'ry,
Hold like rich garners the full-ripen'd grain;
When I behold, upon the night's starr'd face,
Huge cloudy symbols of a high romance,
And think that I may never live to trace
Their shadows, with the magic hand of chance;
And when I feel, fair creature of an hour,
That I shall never look upon thee more,
Never have relish in the faery power
Of unreflecting love!—then on the shore
Of the wide world I stand alone, and think
Till Love and Fame to nothingness do sink.-*
(I wonder what the last two-and-a-half-lines mean. Might they mean that death is so all-devouring that even we forget even the warmest desires in life, when its warning shadow overcasts our consciousness?)

* From: "When I have Fears that I may Cease to Be" on Wikipedia
further information from "John Keats" and "When I Consider How My Light is Spent"

Wednesday, February 14, 2018

Mysterious Demises at Cornwall, with Sherlock Holmes

"High Cove Typical Cornish rocky cove, with small sandy beach"
by Mike Hancock, 1995
via geograph.org.uk at Wikimedia Commons
CC BY-SA 2.0 license

Thus it was that in the early spring of that year we found ourselves together in a small cottage near Poldhu Bay, at the further extremity of the Cornish peninsula.

It was a singular spot [...] From the windows of our little whitewashed house, which stood high upon a grassy headland, we looked down upon the whole sinister semicircle of Mounts Bay, that old death trap of sailing vessels, with its fringe of black cliffs and surge-swept reefs on which innumerable seamen have met their end. With a northerly breeze it lies placid and sheltered [...]
I realized afresh when I read this passage in Sir Arthur Conan Doyle's Adventure of the Devil's Foot, that one of the charms of the Sherlock Holmes tales is its perhaps semi-journalistic survey of Britishness. His stories are of their time, too, and feel at least to me very Victorian and very Edwardian. But I think that less time-specific aspects of England peep out, even if it is the description of an Atlantic-battered holiday getaway — Sherlock Holmes leaves London at the beginning of the story, so that he can recruit his health by the seaside — in western Cornwall.

Alongside a far from bashful self-advertisement of the short story — Watson claims that this adventure is a problem 'more intense, more engrossing, and infinitely more mysterious than any of those which had driven us from London' — Doyle also enumerates his set of characters with well-practiced celerity. For example, Mortimer Tregennis is introduced in this sketch: "his lodger strangely reticent, a sad-faced, introspective man, sitting with averted eyes, brooding apparently upon his own affairs."

Mortimer Tregennis and the vicar, Mr. Roundhay, are the ones who request Sherlock Holmes's professional assistance in this story. Tregennis's sister has died and his two brothers descended into madness, for no apparent reason, seated in the dining room after an evening game of cards. (What happened wasn't common knowledge. The housekeeper was the one who found the victims the next day, hours after the mysterious catastrophe had occurred.)

Watson, never one to dilute drama, writes that as he and Holmes — having accepted the request — were walking with the others to investigate the death scene, a carriage drives by to transport the maddened brothers to an institution. "As it drove by us I caught a glimpse through the closed window of a horribly contorted, grinning face glaring out at us. Those staring eyes and gnashing teeth flashed past us like a dreadful vision."

"Arthur Conan Doyle, The Adventure of the Devil's Foot (1910), Illustration by Gilbert Holiday, in The Strand Magazine"
via Wikimedia Commons

That morning, Sherlock Holmes sifts the evidence at the Tregennis house. He wants to know amongst other things what might be behind the tale that a face had peeked in through the window, the previous night, at the card-players. There are no footprints near the window. Also, the night was too dark and a card-player in the room could not have seen very much. Eventually, Holmes leaves the Tregennis home again for his cottage, without pointing fingers at any culprit. But in his mind, the links have formed in a strong chain of evidence.

Ibid., here

Later, that afternoon, a neighbour of the Tregennises enters the scene, calling on Sherlock Holmes and Dr. Watson and wishing to keep informed about their investigation. He happens to be the Edwardian equivalent of a celebrity:
The huge body, the craggy and deeply seamed face with the fierce eyes and hawk-like nose, the grizzled hair which nearly brushed our cottage ceiling, the beard--golden at the fringes and white near the lips, save for the nicotine stain from his perpetual cigar--all these were as well known in London as in Africa, and could only be associated with the tremendous personality of Dr. Leon Sterndale, the great lion-hunter and explorer.
All of the dramatis personae are introduced to the story at that point; and Holmes speedily resolves the mystery. Retelling it would require many spoilers, which I won't mention here.

*

I don't know why this gruesome tale is the first one I think to post on Valentine's Day; but in a way I think the mystery, once resolved, doesn't make it an entirely undeserving candidate for this day. Loyalty and love, although mangled and lost under the violence of fictitious and sensational tragedy, are still at the emotional centre of the story.

***

"The Adventure of the Devil's Foot" is a later Holmes story, in The Last Bow, and was published in 1910.
The quotations are from the Project Gutenberg edition, here, and this is the Wikipedia article: here.

Sunday, December 18, 2016

A Toast To Winter: Part IV, Shelley Twice

After looking in the Lighthouse's archives, I find that a 2009 post here in fact expresses insights into Percy Bysshe Shelley's "Ode To The West Wind" that are far better than anything I could muster today. The Ode does feel like a fall poem rather than a winter poem, too, given the impressions of movement and the falling leaves, etc. But like the graves between the spring or summer flowers in a churchyard, Winter is a dark presence that pervades the poem.

Here are excerpts of the Ode, then. I am presenting them without further commentary. In them, the poet addresses the West Wind, 'thou,' as if it were a human being.

O, thou,
Who chariotest to their dark wintry bed

The winged seeds, where they lie cold and low,
Each like a corpse within its grave, until
Thine azure sister of the spring shall blow

Her clarion o'er the dreaming earth,

***

Thou dirge

Of the dying year, to which this closing night
Will be the dome of a vast sepulchre,
Vaulted with all thy congregated might

Of vapours, from whose solid atmosphere
Black rain, and fire, and hail will burst: O, hear!

***

Be through my lips to unawakened earth

The trumpet of a prophecy! O, wind,
If Winter comes, can Spring be far behind?"

***

"Prometheus Unbound; a lyrical drama in four acts with other poems/Ode to the West Wind" (Wikisource)
The Ode was first published in 1820.

Saturday, November 15, 2014

Earth-Centric Theory and the Regulated Mind

Arthur Conan Doyle:
His ignorance was as remarkable as his knowledge. Of contemporary literature, philosophy and politics he appeared to know next to nothing. Upon my quoting Thomas Carlyle, he inquired in the naivest way who he might be and what he had done. My surprise reached a climax, however, when I found incidentally that he was ignorant of the Copernican Theory and of the composition of the Solar System. That any civilized human being in this nineteenth century should not be aware that the earth travelled round the sun appeared to be to me such an extraordinary fact that I could hardly realize it.
Theoria solis per eccentricum sine epicyclo.
From: Harmonia macrocosmica seu atlas universalis et novus, totius universi creati cosmographiam generalem, et novam exhibens.
by Andreas Cellarius (1661)
(Wikimedia Commons)

"YOU appear to be astonished," he said, smiling at my expression of surprise. "Now that I do know it I shall do my best to forget it."

"To forget it!"
"Schema huius præmissæ diuisionis Sphærarum."
(COELVM EMPIREVM HABITACVLVM DEI ET OMNIVM ELECTORVM)
From: Peter Apian, Cosmographia, Antwerp, 1524
(Wikimedia Commons)

"You see," he explained, "I consider that a man's brain originally is like a little empty attic, and you have to stock it with such furniture as you choose. A fool takes in all the lumber of every sort that he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things so that he has a difficulty in laying his hands upon it. Now the skilful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these he has a large assortment, and all in the most perfect order. It is a mistake to think that that little room has elastic walls and can distend to any extent. Depend upon it there comes a time when for every addition of knowledge you forget something that you knew before. It is of the highest importance, therefore, not to have useless facts elbowing out the useful ones."

"But the Solar System!" I protested.

"What the deuce is it to me?" he interrupted impatiently; "you say that we go round the sun. If we went round the moon it would not make a pennyworth of difference to me or to my work."
From A Study in Scarlet (1887, Project Gutenberg)
— in the Sherlock Holmes series.

Friday, August 29, 2014

The Splendour of August in a Nutshell

August, from Les Très Riches Heures du
Duc de Berry (via Wikimedia Commons)

By the Limbourg brothers. 1412-6, painting on vellum, now displayed in Condé museum at Chantilly. (Falconry, gathering of harvest, and swimming, in front of the château d'Étampes.)

***

THERE is no month in the whole year in which nature wears a more beautiful appearance than in the month of August. Spring has many beauties, and May is a fresh and blooming month, but the charms of this time of year are enhanced by their contrast with the winter season. August has no such advantage. It comes when we remember nothing but clear skies, green fields, and sweet-smelling flowers—when the recollection of snow, and ice, and bleak winds, has faded from our minds as completely as they have disappeared from the earth—and yet what a pleasant time it is! Orchards and cornfields ring with the hum of labour; trees bend beneath the thick clusters of rich fruit which bow their branches to the ground; and the corn, piled in graceful sheaves, or waving in every light breath that sweeps above it, as if it wooed the sickle, tinges the landscape with a golden hue. A mellow softness appears to hang over the whole earth; the influence of the season seems to extend itself to the very wagon [. . .] 

Written during one of the travels of the Pickwick Club, in its literary depiction (Pickwick Papers, 1836-7) by Charles Dickens. It engraved itself on my mind during the course of reading his novel for the first time, more or less, since it appears to me to display a rare scenery-painting moment, not typical of Dickens's type of social novel.

***

The Pickwick Papers [Project Gutenberg]

Friday, July 25, 2014

The Megrim of King Richard the Third

Now is the winter of our discontent
Made glorious summer by this sun of York;
And all the clouds that lour'd upon our house
In the deep bosom of the ocean buried.
Now are our brows bound with victorious wreaths;
Our bruised arms hung up for monuments;
Our stern alarums changed to merry meetings,
Our dreadful marches to delightful measures.
— Act One, Scene One The Life and Death of Richard the Third
by William Shakespeare

"The winter of our discontent" is an ornament of Shakespeare's language that has perhaps slipped into a cliché, since it is also a label for an incident in modern British history. (Public sector strikes, inclement weather, and annoyance with the Labour government in 1978 and early 1979, which may — in their sum — have gifted us with Margaret Thatcher.)*

In itself, it is an apt label when 'everything' — public matters, private life, or anything similar — is in a difficult frame of affairs.

N.B.: Laurence Olivier's recitation of the lines is well worth finding on YouTube.

Sunday, July 14, 2013

Master Drawings VI — Landscape With An Obelisk

The Master Drawings series of pictures paired with poems, essays, etc. — drawing from the works in the Ashmolean Museum's present exhibition in Oxford — continues. The next painting was supposed to be one of William Blake's of a scene from Dante's Divine Comedy, but being whelmed beneath the depths of Dante's argle-bargle I threw in the metaphorical towel today.

Preliminary note: Caspar David Friedrich's Landscape with an Obelisk is not on Wikimedia Commons, so here it is (if the link fails us not) at the Ashmolean Museum and in the Guardian's digital pages. Second note: Unfortunately I have forgotten everything about dynasties and time periods and archaeological sites I have ever learned, so this is not written with a solid background on Ancient Egypt. The reader beware, and all that.

***



It would be remiss not to bring up Percy Bysshe Shelley's "Ozymandias" in connection with Caspar David Friedrich's "Landscape with an Obelisk." They are both charming works in their way, both possessing an Ancient Egyptian element, and both — dare I allege it — art-historically speaking, a trifle inauthentic.

Imbued with a fascination with Ancient Egypt, by grace of school, films and Agatha Christie TV adaptations, and weekends at one's grandfather's and great aunt's homes (they were subscribers to National Geographic, and my grandfather was highly interested in Ancient Egypt himself), one might find "Ozymandias" catchy when one first came across it in school; but one could not fail to consider it a shock to the system.

It was impossible to meld mental images of Ramses, Amenhotep, Nefertiti and cohort together with the fantasy landscape of the poem. From a very personal perspective, and also because I have no idea what Assyrian sounds like and if 'Ozymandias' is intelligible in it, it has always seemed to me more Assyrian than Egyptian. Partly, the poem makes me think of grey stone, whereas somehow the engrained tan and roast-red colours of the Egyptian landscape and ancient art, and the steely sun, are so remarkable that I think the poem should have made reference to them. Edward Lear's delightful series of watercolours from modern Egypt in 1867 (and 1847) certainly does.

By coincidence or design, the sepia-like colours of Caspar David Friedrich's drawing (which incidentally seems to hail from 1803, so before the peak of his production) in my view really does do justice to the Egyptian link. In the meantime the landscape itself seems a tame and indubitably European one — the possible likeness to the agriculture-patched plains of the Egyptian valley being fairly shallow — but it isn't clear at all that Friedrich even meant to portray a southerly setting. (A good researcher would doubtless find this out.)

What I also like about the painting is its coincidentally reflecting the arbitrary way in which obelisks are dispersed around the world these days: near the Metropolitan Museum of Art in New York City, in front of St. Peter's Cathedral with a crucifix on the tip, in joyous Paris, in an Istanbul hippodrome, or of course in modern Egypt; and, as an artificial recreation inspired by the real thing, even in front of the dome in a strangely pluriedificed square in Potsdam. (Whether this cosmopolitan placement has become a monument to pirating tendencies or to the ego of the imperially-minded person like Napoleon or to a western love for Egyptian history and art, as much as to whoever originally had it built thousands of years earlier, may well be inquired.)

In Friedrich' setting of the monument, it also seems to have a pleasing modesty about it. Someone thought an obelisk would be pretty, he put it out on a grassy little knoll or what-have-you, and the cows will continue to graze and the lapwings will continue to fly past with scarcely any care of this addition to their haunts.

Illustration: Caspar David Friedrich (1774–1840): Der Sommer (Landschaft mit Liebespaar), 1807 71.4 cm x 103.6 cm; oil on canvas; in the Neue Pinakothek, Munich
[via Wikimedia Commons]