August 2025 in Books: What I've Been Reading

In the quest to find books from the Democratic Republic of the Congo for my reading journey around the world, I stumbled across The Laughing Cry by Henri Lopes, translated into English by Gerald Moore. The author was born in Kinshasa but ended up living in the Republic of the Congo, so the book might not count for my project.

It's a relevant, skeptical look – written in a post-modern, self-reflexive style narrated by a fictional maitre-d'-turned-butler at the dictator's palace ... but the butler's narrative is interrupted by the dictator's musings, as well as a former high-level government secretary's feedback on the butlers fictional script – at postcolonial African government leaders.

The archvillain of the novel is perhaps the dictator, Bwakamabé Na Sakkadé. He deposes the last leader, Polépolé. Afterward he wallows in the luxuries of an (arguably unearned) leadership role in a manner like that of the current US president, although it's clear that in comparison to the rich history of authoritarianism the Trump administration is still leaving unexplored a time-honoured spectrum of possible gruesome excesses.

I say that 'perhaps the dictator' is the arch villain, because the self-aggrandizing Sakkadé seems a foolish figure as much as a villainous one. Besides it is not clear that there is a hero. The whole cast of characters, including the philandering narrator, French diplomats, and the young intellectual dissidents who are clear-eyed about the regime but less clear-eyed about the alternatives, is morally ambiguous.

Front cover of The Laughing Cry (1982)
From the English edition's publisher: Readers International

As Lopes was writing in the early 1980s, the diplomatic challenges of heads of state are those of the late Cold War: the dictator and his opposition appeal alternately to their former Western colonizers (the "Uncles"), or to the Soviet Union. Flashbacks scattered amongst the plot and character intrigues recall French colonial history, in particular. For example, Algeria's war of independence is not long past. The dictator is of the generation that fought for France in World War II, and the war in then-French Indochina.

Lopes himself was Prime Minister of then-Congo-Brazzaville in the 1970s. So the milieu he is picking apart in The Laughing Cry (in the original French: Le Pleurer-Rire) is, surprisingly, the milieu in which he once played the leading role.

The Laughing Cry is thematically similar to NoViolet Bulawayo's Glory – which is still on my currently-reading list.

July 2024 In Books: What I'm Reading

Thanks to anaemia, a traffic accident, and a broken glass bottle, I've been (in roughly equal measures) sulking and reading at home.

An African History of Africa: From the Dawn of Humanity to Independence
Zeinab Badawi

Cover of Zeinab Badawi:
An African History of Africa
Penguin Books

It's been energetically praised in the British press, and I am also charmed by this book, which I found at a bookshop near the Free University here in Berlin.

BBC World anchor Zeinab Badawi sets aside many of the piles of colonialist histories of (in the earlier chapters of her book) northern African countries, to expose the reading public to snippets of neglected knowledge about former kingdoms, leaders, and citizenries. She draws from modern experts and personal travel in nations like Egypt, Sudan, and Eritrea as much as she can, rather than relying on archives only.

It is also an 'alive' field of study: while ancient Egypt's dynasties are well charted, ancient sites of the kingdom of Kush in Sudan, and Adulis and Qohaito in Eritrea, are only partly excavated. There is much left to reveal itself.

Cover of Francisco Coloane: Feuerland
Unionsverlag

Feuerland (Tierra del Fuego (1956))
Francisco Coloane (tr. into German by Giò Waeckerlin Induni)

Like Jorge Luis Borges historical stories/essays, Coloane's collection of tales puts the reader back into the morally ambiguous, colonialist era – this time, in southernmost Chile.

Die untergehende Sonne ließ ebenfalls große Goldnuggets am Rand der Horizontpfanne zurück, goldene Kumuluswolken, mit denen die feuerländische Abenddämmerung ihre unablässig wechselnden Phantasmagorien entzündet.

('The setting sun left behind huge gold nuggets at the rim of the horizon's pan, golden cumulus clouds with which the Fuegian dusk was kindling its unceasingly changeful phantasmagorias.') 

The first tale touches on Romanian gold magnate Julius Popper, his mercenary army, and genocide of Ona Indigenous peoples; and the multifarious journeys of Europeans to South America. In inhabiting a men's world, it is rather like Hemingway. But perhaps it is more philosophical.

It's impossible not to picture the landscapes, birds, and animals that Coloane portrays in so much detail, in my mind's eye – no matter how ignorant I was of Patagonia going in.

Coloane experienced popularity abroad in the 1990s, and the Unionsverlag hardcover copy of Feuerland that I am reading was printed during that time.

"Patagonian landscape with single tree before night sky" (1832)
Eduard von Buchan (1800-1876)
Wikimedia Commons

The Hidden History of Burma: Race, Capitalism, and the Crisis of Democracy in the 21st Century
Thant Myint-U

A descendant of a United Nations Secretary-General, raised in the United States but drawn into Burma/Myanmar at various epochs in the 1990s through to the present, Thant Myint-U has written not just a scholarly examination of the country's history.

Cover of Thant Myint-U: The Hidden History of Burma
W. W. Norton

He also gives a journalist's insights into life stories of Burmese people who have fallen prey to external and internal social, political, and economic developments; as well as a diplomat's insights into international and national machinations.

It would be too crude to state without qualification that the path to hell is paved with good intentions: the intentions of a few Burmese governments, of Aung San Suu Kyi, of the U.S. government, of the United Nations, ... But, with more nuance, this phenomenon is at least one leading thread in Burma/Myanmar's recent history.

I'm listening to the audiobook recording.

***

Letters and Journals of Lord Byron, Vol. II (1830)
Thomas Moore, ed.

Inspired by a seminar I'm in about the Greek Revolution of 1821, which had led the English poet to travel to the mainland north of the Peloponnese, I looked up Lord Byron in Google Books. There I found a very "warts and all" compendium of letters, journal extracts, book passages by Byron's partner Teresa Guiccioli, and commentary from Thomas Moore (who had been Byron's friend), published 6 years after Byron died of fever.

"The Reception of Lord Byron at Missolonghi" (1861)
Theodoros Vryzakis (1814-1878)
Wikimedia Commons

...This is more of a rant than a review. I will start by apologizing to the above authors for inadvertently grouping together their works with Byron's. Secondly, because people often feel injured by what they consider 'cancel culture,' I'll emphasize that I don't judge the many readers who appreciate Byron's poems on their own merits.

So:

First of all, this is not news, but: he was not a considerate romantic or sexual partner. He chatters incessantly about his 'conquests' to his male friends in his letters, underlining how little respect he has for these women. In 21st-century terminology: toxic masculinity leaks from every page.

Secondly, Byron keeps lying to himself and others about his intentions:

To give one example, he got rid of his illegitimate daughter Allegra in a convent school.

It was supposedly a good school. But she became 'peculiarly quiet' according to visitors who'd known her before, and she died from a fever there at the age of 5. Claire Clairmont, her mother, was inconsolable.

He had made a big deal in letters to friends about how noble he was, nobler than that atheist Percy Bysshe Shelley (who'd by all accounts been kind to Allegra), for wanting his daughter to grow up religiously and 'purely' ... Not that he'd ever put his money where his mouth is, and tried to be properly 'religious' or 'pure' himself.

Thirdly, he's hugely catty about Leigh Hunt, John William Polidori, and others. Part of it can be explained, I suppose, by his being bisexual but not wholly self-accepting.

But the worst passage so far is a letter to Sir Walter Scott, in January 1822:

I need not say how grateful I am for your letter, but I must own my ingratitude in not having written to you again long ago. […] I can only account for it on the same principle of tremulous anxiety with which one sometimes makes love to a beautiful woman of our own degree, with whom one is enamoured in good earnest; whereas, we attack a fresh-coloured housemaid without (I speak, of course, of earlier times) any sentimental remorse or mitigation of our virtuous purpose.

I think a few years of imprisonment might have helped, and I certainly hope no one will excuse him on the grounds of being 'misunderstood.'

***

Also reading:

Auf der Reise im Dazwischen (Austria, poetry) by Omar Kir Alanam
The New Jim Crow: Mass Incarceration in the Age of Colorblindness (United States, nonfiction) by Michelle Alexander

April 2024 In Books: What I'm Reading

The Leipzig Book Fair ran last weekend, and I'd intended to read Dutch and Flemish books before then. I didn't, much, but picked up music scores from German publishers.

Before, I'd dropped into a Polish-German bookstore in the Berlin areas of Kreuzberg/Neukölln. The bookshelves were full of books I might want to read and hadn't read yet. NoViolet Bulawayo's Glory and Olga Tokarczuk's Flights, for example. Zimbabwe's Bulawayo I'd heard about on YouTube, and Polish writer Olga Tokarczuk's prose was so good when I read an excerpt from Drive Your Plow Over the Bones of the Dead that it has been on my mental list to read more.

Before that, I'd watched the 4 episodes of the literary Canada Reads 2024 competition on the Canadian Broadcasting Corporation's YouTube channel.

Jessica Johns's fantasy-thriller book Bad Cree was available in the Berlin bookshop just after I heard of it on Canada Reads.

Courtesy of ECW Press

But the first Canadian book I want to finish is Denison Avenue by Christina Wong and Daniel Innes. So far it is one of the best books that I have read in years.

After those, I hope to read The Future by Catherine Leroux or Shut Up You're Pretty by Téa Mutonji.

***

In multimedia:

MIT's OpenCourseWare programme's self-guided English literature course of study on the medieval epic Beowulf, based on 2023 lectures for undergraduates. MIT has published lecture videos, reading lists, and other useful material on its website and on YouTube. It begins with a crash course in Anglo-Saxon grammar. I highly recommend it.

The Wonderful Story of Henry Sugar, Roald Dahl's strange short story that left me wondering if it was fact or fiction (but I never tried seeing through a pack of cards, as it felt like too much trouble especially if it would likely only prove that I was gullible) when I was a child, has been adapted into a film by Wes Anderson. Breaking the fourth wall, the film weaves in Ralph Fiennes as Roald Dahl, the narrator. It is available on Netflix, and has won an Academy Award.

Carollers and Wind in the Willows

"Badger by C. E. Swan
(Meles taxus syn. Meles meles)"
From: The wild beasts of the world (1909)
by Frank Finn
via Wikimedia Commons

The Wind in the Willows first appeared in print in 1908. It's a beloved children's classic since then — I suspect that a plot summary isn't needed! Even aside from the books with Ernest H. Shephard's (or Arthur Rackham's, or...) illustrations, its legacy lives on in other ways.

My family watched the 1980s British stop motion animated series on Canadian television in the 1990s, and still sometimes hum the theme song from memory.

Mouse knitting
From: Appley Dapply's Nursery Rhymes (1917)
by Beatrix Potter
via Wikimedia Commons

The Wind in the Willows's Christmas passages, atmospheric and pleasingly English, have also inspired composer Audrey Snyder to arrange a musical setting of the Carol. It is sung by choirs at Christmas under the title "Joy on Christmas Morning." (For example: [YouTube].)

***

It was a pretty sight, and a seasonable one, that met their eyes when they flung the door open. In the fore-court, lit by the dim rays of a horn lantern, some eight or ten little fieldmice stood in a semicircle, red worsted comforters round their throats, their fore-paws thrust deep into their pockets, their feet jigging for warmth. With bright beady eyes they glanced shyly at each other, sniggering a little, sniffing and applying coat-sleeves a good deal. As the door opened, one of the elder ones that carried the lantern was just saying, 'Now then, one, two, three!' and forthwith their shrill little voices uprose on the air, singing one of the old-time carols that their forefathers composed in fields that were fallow and held by frost, or when snow-bound in chimney corners, and handed down to be sung in the miry street to lamp-lit windows at Yule-time.

    CAROL

Villagers all, this frosty tide,

Let your doors swing open wide,

Though wind may follow, and snow beside,

Yet draw us in by your fire to bide;

Joy shall be yours in the morning! 

 

Here we stand in the cold and the sleet,

Blowing fingers and stamping feet,

Come from far away you to greet

—You by the fire and we in the street—

Bidding you joy in the morning! 

 

For ere one half of the night was gone,

Sudden a star has led us on,

Raining bliss and benison

—Bliss to-morrow and more anon,

Joy for every morning! 

 

Goodman Joseph toiled through the snow—

Saw the star o'er a stable low;

Mary she might not further go—

Welcome thatch, and litter below!

Joy was hers in the morning! 

 

And then they heard the angels tell

'Who were the first to cry NOWELL?

Animals all, as it befell,

In the stable where they did dwell!

Joy shall be theirs in the morning!'

"Belgian winter landscape" (19th century)
by Louis-Pierre Verwee
via Wikimedia Commons

 

The voices ceased, the singers, bashful but smiling, exchanged sidelong glances, and silence succeeded—but for a moment only. Then, from up above and far away, down the tunnel they had so lately travelled was borne to their ears in a faint musical hum the sound of distant bells ringing a joyful and clangorous peal.  

Source: The Wind in the Willows, by Kenneth Grahame [Project Gutenberg Australia]

August 2022 in Books: What I'm Reading

It's a colossus and I'm still running back and forth between its legs like a Brutus (to attempt a poor Shakespeare allusion). But gradually I'm tackling the audiobook recording of Robert A. Caro's memoir of Lyndon B. Johnson during his vice presidency under John F. Kennedy: The Passage of Power.

If it were a Columbo television crime show episode, I'd say at once that Johnson was the mastermind who organized Kennedy's assassination. Jealousy, enmity, rivalry, and humiliation teem in the pages.

It's hard to regard Kennedy's presidency as a saintly Camelot, or to consider even Robert F. Kennedy as a kindly figure, if one reads about the dynamics behind the scenes. That said, no individual actions of the Kennedys stick in my memory as criminal; the Kennedys generally just seem sort of mean. (Well, all right, I think the patriarch was genuinely a 'piece of work.') Johnson himself, however, practically built his career on electoral fraud and political crimes.

"Photo portrait of Lyndon B. Johnson
as U.S. Senator for Texas
and Majority Leader"
(1950s)
via Wikimedia Commons
Public domain

So it does feel as if one scratched the surface of the Capitol Building in Washington, D.C. and found it — and by extension the entire presidency and democratic system — to be made not so much of stone, as of paper-mâché formed to look like stone.

And of course the other paradox: despite the emotional and moral hollowness that marked parts of their political lives, Kennedy, Johnson, and others, achieved genuine, lasting good. — And before Kennedy's political career, [as mentioned in a past blog post] his rescue of his fellow sailors in a torpedo boat in World War II really is the stuff of superheroes, and makes for a thrilling adventure in Caro's prose.

It's also astonishing how many significant historical details are no longer known, now that the former President and Vice-President have died.

The most significant detail, perhaps:

Did Kennedy offer the vice presidency to Johnson assuming, after their fierce primary battle and mutual hatred, that Johnson would reject the offer? Or was it in fact a purposeful, strategic move to enable Kennedy to win more votes than Richard Nixon's Republicans in the South?

***

New cover of Touch the Dragon
From the Turnstone Press

Karen Connelly's Touch the Dragon (1994) was given to me by my paternal grandfather when I was a teenager.

The author went to Thailand on a student exchange when she was seventeen years old. It was the 1980s. She was a Canadian who didn't know much of the language, but she is taught partly by immersion and partly in a school.

In brilliant prose, Connelly describes daily life from the glamourous to the not-so-glamourous. She writes frankly of the mental discomfort of adjusting to what feels like a diametrically opposed new reality, and dishes about the dissolution of her relationship with a boyfriend back in Canada.

It's affectionately, immersively written. Connelly's sarcastic, worldly-wise voice as an author recalling her younger self is pitch-perfect — but I think that one or two snap judgments that seem insensitive, like calling music at a festival 'horrific,' could also have been edited away without weakening the book.

***

Otto Hahn's autobiography, Mein Leben, is not a famous book. But from reading it I have been converted from someone who knows that he was a famous German scientist, to an admirer of him personally.

He is generously precise about his life, starting in a lower-middle-class family in Frankfurt am Main, through his university years and his escapades e.g. in duelling fraternities, and his various youthful loves and losses.... And that's as far as I've gotten. His life certainly did not end in the early 1900s, and later chapters will likely detail his attitudes toward the two World Wars, and the Cold War.

Christopher Nolan's film Oppenheimer has come out in theaters, tracing the role and reaction of a different scientist to knowledge pursued for the sake of military applications. It would be interesting to compare the different works.

On Shaping Poetry: Audre Lorde

Cover of Sister Outsider
Audre Lorde
Crossing Press, 1984
via Wikimedia Commons, Fair use

The American professor/essayist/poet/feminist Audre Lorde's useful advice about 'finding' a poem:

I was revising too much instead of writing new poems.

[...] poetry is not Play-Doh. You can’t take a poem and keep reforming it. It is itself, and you have to know how to cut it. And if there’s something else you want to say, that’s fine.

From an interview with Adrienne Rich, 1979, in Sister Outsider: Essays and Speeches (audiobook, narrated by Robin Eller). Read in 2019.

Around the World in 32 Countries: South Korea

Official languages:

• Korean (Pyojuneo)
• Korean Sign Language

Capital City: Seoul

Surface Area: 100,363 km² (smaller than North Korea, larger than Taiwan)

Currency: Korean Republic won

Driving side: right

Main trading partners: China, United States, Vietnam, Taiwan, Japan

Sources: "South Korea" [Wikipedia] and "Economy of South Korea" [Ibid]

***

As a twenty-something I spent hours watching the entirety of the Korean romance drama television series Goong (Princess Hours), and one of my siblings was a fan of Coffee Prince. So the South Korean cultural output I've been exposed to was generally cheerful.

My reading experience of South Korean books, during my literary journey around the world, has turned out by chance to be rather strikingly grim in contrast.

*

Mount Halla, in South Korea
Photo ca. 2005, photographer unknown. (Gnu Public License)
via Wikipedia

One Spoon on This Earth, I've already mentioned in this blog before.

In this novel (published in 1999 by a Korean writer who made it part-autobiographical), a man who was born on Jeju Island in the mid-20th century mirrors his horrific experiences of growing up in the shadow of World War II. Starvation, house burnings, massacres, and more gruesome incidents crowd the pages, in chapters that act as vignettes.

The vignettes 'photograph' a bookish, introverted young boy who survives into teenagerhood despite the violence in his neighbourhood, the starvation and disease, that threaten him and his big multigenerational family. He himself is sickly, less socially adept than some of his peers, and haunted by his resentful relationship with his often-absent father.

At the same time he loves his natural environment, except where mountain slopes are the haunted field of a massacre or the oceanside reminds him of a drowned friend, and a few of his experiences with childhood playmates.

The author, Hyun Ki-young, published a story "Aunt Suni" in the 1970s, which was also about the Jeju massacre. It was so politically fraught even decades after the events it described that, according to his Wikipedia biography, "shortly after its release in 1978, Hyun was arrested and tortured for three days by the South Korean authorities"

"Jeju citizens awaiting execution in May 1948."
Public domain (South Korean law), via Wikipedia

One shock to a North American or European reader may be that the 'democratization' of South Korea post-World-War-II was not the squeaky clean transition one might have learned of in a history class: Syngman Rhee was a deadly leader and it was not only North Korean leaders who cracked down on civilians in revenge for political and armed opposition in the post-war period.

Two passages I copied into my notes embody the author's endurance and deadpan humour:

Since I survived a politically dangerous and volatile period when living and dying was purely determined by chance, perhaps my fate isn’t so bad after all.

and

Entering an elementary school meant having a new set of family. In other words, it was like having an even stricter father and even more selfish brothers and sisters.

***

Kim Jiyoung, Born 1982 takes up the early 2000s. It has more of a hardened dystopian quality, although the events it tells are of ordinary life and not wild flights of fantasy or brutal wartime events.

The book was a bestseller, published in Korea in 2016 and a hit not just there but also in Japan, Taiwan and other countries. But there was also a wave of antagonism in reaction to it. Perhaps it hit a nerve because statistically South Korea is surprisingly unequal in its treatment of genders. Over 90% of the population mention in polls that they want a power balance between the sexes, so it is not necessarily intentional.

An interview from 2020 with the American media outlet National Public Radio summarizes how and why the author chose her theme:

Author Cho Nam-Joo wrote the book inside of three months. She says she never expected it to take off — and she didn't even know if she could get a book deal. "I just wanted this book to be in the bookshelves, in bookstores and the library as evidence of how women in this era, the 2010s, lived, thought and made efforts," Cho says through an interpreter.

In the book, Kim Jiyoung's life looks regular; she is an everywoman, married with a child, family around her, cooking and tending the household. But she begins to slip into irregular outbursts of apparent psychosis.

Original cover of Kim Jiyoung, Born 1982
Minumsa publishing house
via Wikipedia

Cho Nam-Joo sketches an unhealthy reality for Korean women, finding madness that underlies not her titular character's own psyche but rather her titular character's world. ("[S]he wanted women to know they're not alone," says NPR)..

A pattern of (semi-)benevolent and at rare times outright malevolent repression underlies her everyday life. It gives rise to malaise: Kim Jiyoung is not the only one who notices that something is wrong. But it simmers away insidiously instead of looking like an outright cause for reform or outrage.

Sexism makes Kim Jiyoung's family life in childhood tilted in favour of some siblings, her academic environment limited, her career doomed, a walk in the streets fraught with discomfort, and her marriage annihilating.

When she does express unhappiness about the invisible limits that hedge her every day, she is met with 'gaslighting' and her protest sinks away into oblivion. People who don't bear the brunt of the system, or have decided not to fight, are too comfortable with the way things are. The echo of George Orwell's year 1984 in the title is surely not unintentional.

(I read the book a while ago, so please excuse any inaccuracies.)

So in the end Kim Jiyoung, despite her middle-class income, her education, and the lack of crime or violence in her environment, has very few genuine means.

Kim Jiyoung, Born 1982 tells part of the truth of being a woman as I haven't read anyone else tell it — certainly not only relevant to South Korea. Thank goodness, it is only a part of the truth.

"Gender inequality in South Korea" [Wikipedia]
"Hoju" [Wikipedia]
"Kim Jiyoung, Born 1982" [Goodreads]
"Kim Ji-young, Born 1982: Feminist film reignites tensions in South Korea" [BBC News Korean], by Hyung Eun Kim (October 23, 2019)
"South Korean Bestseller 'Kim Jiyoung, Born 1982' Gives Public Voice To Private Pain" [National Public Radio], by Elise Hu, with Se Eun Gong, Dasl Yoon, and Petra Mayer. (April 19, 2020)

***

Lastly, a Canadian missionary, educator and translator, James Scarth Gale, published an English-language edition of Korean fairy tales by Im Pang and Yi Yuk, in 1913. The Koreans' tales are set in a time frame roughly equivalent to the Early Medieval period through the European Renaissance and Baroque eras.

Each tale tells of old times and practices, in a landscape of animals, hermits with incredible powers, mysterious wanderers, aristocrats, goblins, mountains, and wilder regions of the afterlife.

The tales also sketch a great bureaucracy, Confucian religion, and imperial armies that fictionally adumbrate the bygone empires. The plots do not insist that life must be fair; but the characters in them sometimes find that 'what comes around, goes around.'

*

The Old Woman Who Became a Goblin

There was a Confucian scholar once who lived in the southern part of Seoul. It is said that he went out for a walk one day while his wife remained alone at home.

When he was absent there came by begging an old woman who looked like a Buddhist priestess, for while very old her face was not wrinkled. The scholar's wife asked her if she knew how to sew. She said she did, and so the wife made this proposition, "If you will stay and work for me I'll give you your breakfast and your supper, and you'll not have to beg anywhere; will you agree?"

She replied, "Oh, thank you so much, I'll be delighted."

The scholar's wife, well satisfied with her bargain, took her in and set her to picking cotton, and making and spinning thread. In one day she did more than eight ordinary women, and yet had, seemingly, plenty of time to spare. The wife, delighted above measure, treated her to a great feast. After five or six days, however, the feeling of delight and the desire to treat her liberally and well wore off somewhat, so that the old woman grew angry and said "I am tired of living alone, and so I want your husband for my partner." This being refused, she went off in a rage, but came back in a little accompanied by a decrepit old man who looked like a Buddhist beggar.

These two came boldly into the room and took possession, cleared out the things that were in the ancient tablet-box on the wall-shelf, and both disappeared into it, so that they were not seen at all, but only their voices heard. According to the whim that took them they now ordered eatables and other things. When the scholar's wife failed in the least particular to please them, they sent plague and sickness after her, so that her children fell sick and died. Relatives on hearing of this came to see, but they also caught the plague, fell ill and died. Little by little no one dared come near the place, and it became known at last that the wife was held as a prisoner by these two goblin creatures. For a time smoke was seen by the townsfolk coming out of the chimney daily, and they knew that the wife still lived, but after five or six days the smoke ceased, and they knew then that the woman's end had come. No one dared even to make inquiry.

Translated from a tale by Im Bang, or Pang, (1640-~1722), son of a provincial governor, scholar.

Im Pang rose in the political ranks, but in 1721 (already an elderly man) he fell from grace. He was banished a year later when he was involved in 'disturbances.' He died in exile.

*

Changdeokgung (Palace)
Photo ca. 2014, by unknown photographer
(License: CC-BY-2.0-KR )
via Wikimedia Commons

***

Pang, Im and Yi Ryuk. Korean Folk Tales: Imps, Ghosts and Fairies, James Scarth Gale, transl. (London: J.M. Dent, 1913) via Archive.org

March 2022 in Books: What I'll Be Reading

BECAUSE of the literary tour around the world begun last year, I'd been reading Ukrainian books when the country was invaded on February 24th.

In the family's translated copy of Nikolai Gogol short stories, I have finished "The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich" and begun reading "The Nose."

Portrait of Nikolai Gogol (early 1840s)
by Otto Friedrich Theodor von Möller
via Wikimedia Commons

Even as a sheltered Berliner in peacetime Germany, it hurts the soul to read the jaunty, satirical prose — framed in imperial Russia; with its tin soldier figures, small-town drama, and tempests in a teapot. Because his tales are harshly real at times, but at other times far away from harsher realities even of Gogol's time.

(That said, since I was also a reader who did not want to read pandemic literature during Covid, but others enjoyed 'the hair of the dog' as an approach to handling times of duress, your mileage may vary.)

I am often thinking before reaching for the book of the decimated 21st century apartment buildings, dead Ukrainians and Russians, and fleeing civilians of 150 years later.

"Picket Ural Cossacks" (1813)
by Korneev E. M. (1782 – 1839)
via Wikimedia Commons

But, to paraphrase the Bible, the wars are always with us. In Berlin, I live in what used to be a village that was practically annihilated during the Seven Years' War. Gogol would certainly have known war at least at a distance — like the heard roll of cannon thunder.

The beautiful depictions of landscapes, people, and other vignettes in his prose are a little, but very little, comfort. Here is a passage from "St. John's Eve," another Gogol story I haven't read entirely yet, which illustrates his style:

As I now recall it,—my old mother was alive then,—in the long winter evenings when the frost was crackling out of doors, and had so sealed up hermetically the narrow panes of our cottage, she used to sit before the hackling-comb, drawing out a long thread in her hand, rocking the cradle with her foot, and humming a song, which I seem to hear even now.

Or

The sky is red only on one side, and it is already growing dark. It grows colder in the fields. It gets dusky and more dusky, and at last quite dark. At last! With heart almost bursting from his bosom, he set out on his way, and cautiously descended through the dense woods into the deep hollow called the Bear's ravine.

Nightingale
by A. Weitzel, 2013 (attr.)
via Wikimedia Commons

Or, from "A May Night"

The nightingales of the Ukraine are singing, and it seems as though the moon itself were listening to their song. The village sleeps as though under a magic spell; the cottages shine in the moonlight against the darkness of the woods behind them. The songs grow silent, and all is still. 

Which reminds me indirectly of Thomas Hardy's consoling poem "The Darkling Thrush" (1900), about another songbird:

So little cause for carolings
  Of such ecstatic sound
Was written on terrestrial things
  Afar or nigh around.
That I could think there trembled through
  His happy good-night air
Some blessed Hope, whereof he knew
  And I was unaware.

*

(Off topic, I haven't even gotten far into "The Nose" yet. But also based on the internal evidence of "Ivan Fedorovich Chponka and His Aunt", I have already decided that the author is not the Feminist of the Century.)

It also turns out that Gogol influenced Sholem Aleichem, another Ukrainian prose author whose work is sitting on my desk.

***

Emma Graham-Harrison, foreign correspondent for the Guardian newspaper, noted via Twitter on March 4th:

"We aged a hundred years and this descended/

In just one hour, as at a stroke."

Only realised today that the great 20th century poet Anna Akhmatova was born in Ukraine and had Ukrainian roots.

Her poem on the outbreak of WWI, "In Memoriam" seems apt 

https://poetrybyheart.org.uk/poems/in-memoriam-july-19-1914/

***

Aside from Ukrainian works, the Jimmy Carter biography His Very Best, Canadian author Esi Edugyan's historical Half Blood Blues, Vincent Sheehan's Louis XIV and Omar el Akkad's What Strange Paradise are a few of the half-read books I'm working on.

Valentine's Day: Do Poets' and Novelists' Arrows Hit, or Miss?

[Disclaimer: As a Valentine's Day skeptic, I am also purposely publishing this blog post two days early in sign of protest.]

In my Canadian high school, an English teacher asked us to bring in and discuss a poem that expressed to us what love is. I failed in that attempt because it was hard to find anything that did, even though in the end a Shakespeare sonnet was what came closest. As a teenager, to me there were three pieces of literature that came to mind:

War and Peace. For some reason the later scenes with [spoiler alert: please drag your cursor over the white spaces if you don't mind the spoiler] Pierre and Natasha represented to me what true love was all about. Everyday, boring happiness where you're a little starry-eyed about each other even in your forties; a type of relationship whose harmony makes it livable and comfortable for others (children, friends, relatives) to be around you.

Shakespeare's Sonnet 116.

Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:

O, no! it is an ever-fixed mark,
That looks on tempests and is never shaken;
It is the star to every wandering bark,
Whose worth's unknown, although his height be taken.

Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come;
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.

⁠If this be error, and upon me prov'd,
⁠I never writ, nor no man ever lov'd.

The Scarlet Pimpernel. Even as a teenager I knew that the book was soap opera in its depictions of relationships and human psychology. But this scene was still moving and while it felt over-the-top as a scenario, held a kernel of possible emotional truth:

Pride had given way at last, obstinacy was gone: the will was powerless. He was but a man madly, blindly, passionately in love, and as soon as her light footsteps had died away within the house, he knelt down upon the terrace steps, and in the very madness of his love he kissed one by one the places where her small foot had trodden, and the stone balustrade there, where her tiny hand had rested last.

***

In the intervening years, I've read other poems that were felt to be romantic classics — amongst others — by the Victorians. For example:

Wordsworth's She Dwelt Among the Untrodden Ways

She dwelt among the untrodden ways
Beside the springs of Dove,
A Maid whom there were none to praise,
And very few to love.

A Violet by a mossy stone
⁠Half-hidden from the eye!
—Fair as a star, when only one
⁠Is shining in the sky.

She lived unknown, and few could know
When Lucy ceased to be;
But she is in her Grave, and, oh,
The difference to me!

I think a poem that idealizes a woman's life being largely unappreciated and ending in early death, is a strange choice as a love poem. Wordsworth's other poems are also infantilizing (Note: which is not to say that I don't appreciate Wordsworth in general):

A Creature not too bright or good
For human nature's daily food;
For transient sorrows, simple wiles,
Praise, blame, love, kisses, tears, and smiles

*

As a 36-year-old, here's my latest take:

In the end, the Corinthians in the Bible give perhaps the best nudge toward how to love when you have the chance, platonic or romantic:

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.

"1 Corinthians" in: The King James Bible. Oxford: 1769 (Wikisource)

As a teenager I'd probably think this idea of 'love' is to be soft-spoken and ingratiating, and find it vomitous. But now I think I understand. It's encouragement to keep fighting the battle not to make ourselves feel better by depreciating others, or by getting hung up on silly arguments.

And, to drop Shakespeare's idea of a constant love that had convinced me as a teenager, I think love needs to keep changing, adapting, growing, stretching and improving the older we grow and the more challenges we find.

*

Lastly Charles Baudelaire's "L'Harmonie du soir" comes to mind, especially the elegiac but heartwarming final line "Ton souvenir en moi luit comme un ostensoir!" ('Your memory, in me, glows like a church monstrance.')

***

Sources:

"Sonnet 116" in: Shakespeare, William. Shakespeare's Sonnets. Edward Bliss Reed, ed. Yale University Press: 1923. (Wikisource)

Orczy, Baroness Emmuska. The Scarlet Pimpernel. Ch. XVI. (Wikisource)
[Edited to add - Feb. 13th: As a strange historical footnote, apparently The Scarlet Pimpernel's central narrative, adopted into a 1940s anti-fascist propaganda film, inspired Raoul Wallenberg.]

Wordsworth, William. Poems, Vol. I. London: Longman, Hurst, Rees, Orme, and Brown (1815) (Wikisource) and "She was a Phantom of delight"

(I hate when people do this self-referential thing, but will do it anyway: For Baudelaire's poem, please see my blog post)

Around the World in 32 Countries: South Africa

"Typically, hair gets done on weekends (Hillbrow, 2010)"
Two women in the Hillbrow neighbourhood of Johannesburg, South Africa.
Attributed to Guinivere Pedro, c. 2015
via Wikimedia Commons, CC-BY-SA 4.0 license

Official languages:

• English (first language of 9.6%)
• isiZulu (22.7%)
• isiXhosa (16%)
• Afrikaans (13.5%)
• Sepedi
• Setswana
• Sesotho
• Xitsonga
• siSwati (Swazi)
• Tshivenda
• isiNdebele

Modern-day state formation year: 1994 (democratization)

"Dune Strandveld growing on dunes
in Blaauwberg Nature Reserve. Cape Town."
Photograph taken ca. 2010, attributed to Abu Shawka
via Wikimedia Commons. Public domain.

Capital city: Pretoria (executive), Bloemfontein (judicial), Cape Town (legislative)

Surface area: 1,221,037 km² (larger than Ethiopia and smaller than Mali or Angola)

Currency: South African rand

Driving side: left

Main trading partners: Germany, the United States, China, Japan, the United Kingdom and Spain

Crops: Sugarcane, maize, grapes, oranges, potatoes, wheat, soy

Mining: Amongst top 10 worldwide producers of platinum, chromium, manganese, titanium, vanadium, iron ore

Sources:

South Africa [Wikipedia]
List of countries and dependencies by area [Wikipedia]
Economy of South Africa [Wikipedia]

***

While the history of South Africa stretches back thousands of years, I concentrated in my reading of South African books on the period from 1900 to the present.

Long Walk to Freedom by Nelson Mandela is a classic that requires little introduction. I am still reading Volume I. He portrays his childhood in a chief's extended family and household in the 1910s and 20s, then his education in colonial British institutions, reaching the apex of his university studies at Fort Hare. Then the life he'd envisioned takes another swing into the unknown as he runs away from his guardian, a short job at a mining complex abruptly breaks off, and he grows into work at a lawyer's office in Johannesburg. There he meets anti-apartheid activists, including Communists, and no longer just attempting to fit into the socioeconomic reality of South Africa as it approaches the Malan years where apartheid became solidified into its extremist nadir, he begins to become political. Altogether he takes pains when setting forth his own life's story to portray the different groups and milieus in South African society, to depict a bonded rather than isolated nation.

Because Albert Luthuli's life ended in the late 1960s, long before the defeat of apartheid, and he was more religious, his book Let My People Go offers the most insight into specific topics: Christianity in South Africa, attempts to bring about reconciliation between groups in the country (South African civilians who were facing apartheid in different parts of the land, urban or rural; the different White political groups and administrators; the interracial 'Coloured' population and population of Indian extraction; Communists and Anglicans and Catholics; racist White individuals and policemen and less racist White individuals and policemen), the creeping influence of apartheid on Luthuli's home ground of education, and initiatives to organize passive resistance on a large scale, in the mid-20th century.

Maloti-Drakensberg Park (Lesotho, South Africa)
by Véronique Dauge, c. 2005
via Wikimedia Commons, courtesy of UNESCO
CC-BY-SA 3.0 license

Apartheid, the volume of anti-apartheid essays edited by the exiled writer Alex La Guma to help concert international pressure to undermine the apartheid government, offers a broader spectrum view of all of South African history up to the early 1970s, when it was published abroad in Britain. It establishes a factual basis earlier in the book of the gradual introduction of racist government policy whether English or Afrikaner, details apartheid's impact in the fields of education, land ownership, military spending and even sports, and winds up with perspectives of the future that admit in some cases that violence and/or Communism may be the answer.

While the essays aren't always thrilling to read, and the earnest interspersed poetry often feels like the offcuts of better work, it remains informative even after 40 years of events have piled on top of the ones in the book. It's also interesting to me even in that bygone era of the Vietnam War, other after-effects of colonial rule, Cold War coups and invasions, etc., South African government policy internationally still had the power to shock.

"City Deep container terminal Johannesburg 2014"
via Wikimedia Commons, CC-BY-SA 4.0 license

Turning to fiction: Lauren Beukes's novel Zoo City, set in her birth city of Johannesburg and published in 2010, gives a fantasy view of present-day South Africa. Her heroine is a young Black woman who had intended to become a journalist but had become sidetracked by the violent death of her brother, drug abuse, and a prison term, into petty crime. Even strangers recognize that she has been in trouble with laws written or unwritten, due to the presence of a large sloth by her side. This particular one appeared after the brother's death and it is linked to her by magic: a pet with a mind of his own, her external conscience, and her partner.

Crime and socioeconomic inequality in fictional Johannesburg are the focus of the novel. But, although this is by no means central, Beukes also mentions how the city (fictionalized in the book, but mirroring in some respects the 'true' South Africa) has paradoxically been a haven of sorts for refugees from violence, specifically wars in the northern African continent. 

To quote Wikipedia:

The UN High Commissioner for Refugees in 2008 reported over 200,000 refugees applied for asylum in South Africa, almost four times as many as the year before. These people were mainly from Zimbabwe, though many also come from Burundi, Democratic Republic of the Congo, Rwanda, Eritrea, Ethiopia and Somalia. Competition over jobs, business opportunities, public services and housing has led to tension between refugees and host communities.

The author also spent time studying in New York City. Her depiction of urban crime seems like it can be applied beyond Johannesburg, perhaps as a result of that, even if it's true that in smaller cities like Berlin I do expect violent crime but not regular shootouts. What I did find refreshing is that, although for example the imaginary musical scene in her book is influenced by American pop culture, she helps make pretty clear through her descriptions that the world doesn't revolve around the US or Europe (as I'm sometimes tempted to think from my German-Canadian perspective). Most of the preoccupations, entertainment and future of South Africa are driven from within.

Beukes's writing style in Zoo City is prone to clichés and the narrator indulges in libertarian-esque cynicism that I unkindly found performative. First-person, present-tense narration is not everyone's favourite quirk, either, even if it is fashionable. But her strong characterization, scene-setting and writerly intensity made me forget and overlook these aspects, and the novel was compelling to read to the end.

April 2021 in Books: What I've Been Reading (Children's and Youth Literature)

In the course of a deep dive into the Edwardian Age, I launched back into Beatrix Potter in April.

The Tale of Peter Rabbit (1902), of course, is a classic and led to the breakout success of the author, when publisher Frederick Warne — wiser than other publishers who had rejected her — asked for the manuscript to be illustrated in colour and accepted it on those terms:

Source: PenguinRandomHouse

The Tale of Squirrel Nutkin: A young squirrel, bristling with energy, goes on short boat trips together with other squirrels to an island in the English countryside. The others, who respect the chief inhabitant of the territory, bring tribute to the elderly owl who inhabits the island, before they roam around it. But Squirrel Nutkin badgers the owl, taunting him with flippant rhymes, as the threat that the owl will finally take his revenge intensifies. I have to confess I didn't particularly like this book.

It is a cannibalistic book, in a way. In the Narnia books the conundrum of humanizing animals, but still making them attack or eat each other, also arises; but I think C.S. Lewis took more steps to address the paradox. One assumes that in the Edwardian Age, children were not thought to be particularly sensitive.

Source: PenguinRandomHouse

And The Tailor of Gloucester shows off Potter's range of illustrator skill with watercolour paintings: they teem with 18th century formality, panache and detail. It was, apparently, the author's own favourite work and is based on a local legend not unlike the Heinzelmännchen of German fairy tales.

Source: PenguinRandomHouse

***

King and the Dragonflies is a middle grade or young adult book that was published in 2020 and landed in National Public Radio's best books of the year list. Kacen Callender also wrote Felix Ever After, which follows a transgender teen and, getting a lot of attention when it came out, feels like a pioneering book in the broadening social awareness of transgenderism, non-binary ideas of gender, etc.

via Publishers Weekly

The narrator protagonist of King and the Dragonflies is a teenager who lives in rural Florida, in walking distance of the wilderness of the bayou. Hurricane Katrina's legacy still looms large, and based on the ages and birthdates it is clear that the plot is supposed to be set in the here and now. The bayou itself mostly suggests, to the protagonist, his brother Khalid — an older, only sibling who died unexpectedly as a school athlete, and whose spirit King likes to think is reincarnated in the dragonflies that fly over its surface.

His parents are torn up about the sudden loss of their son, also uneasy and angry in a social environment where the sheriff is a racist and they feel unsafe.

King and the Dragonflies has old-fashioned elements: the benign and not-so-benign rednecks who appear in the periphery of King's life are not too far off from the 1930s Alabama of To Kill a Mockingbird.  This (possible) literary continuity says more about how engrained racist thought processes become in the mass psyche once they enter it, however, than about the author's intentions, I imagine. [A line of thought suggested also by Ibram X. Kendi's historical book Stamped from the Beginning, which shows in hundreds of ways how racist tropes and practices that we consider as part of the social landscape now, and don't always question and fix as much as we should, were introduced over the course of colonialist history, were certainly 'not always there,' and have unfortunately been very difficult to de-introduce.] 

Racism and homophobia are shown as parallel ills, the battle against them both necessary for equality and individual freedom in the present day. Callender (the author prefers the pronouns they/them) also specifically stress intersectionality. People who champion the one cause might reject the other cause — in the book, King's father is homophobic, and King's friend Sandy, who is White and gay, is struggling to recognize his own family's racist legacy even if he does not share their prejudice. We can't fix one problem and believe that everything is fixed; the problems are interconnected and, to very crudely paraphrase Martin Luther King Jr., we can only enjoy justice for the one once we have ensured that it exists for all.

*

For the target audience: I think this book is a friendly companion to gay (or bisexual) children/teenagers, and an encouragement to come out of their shell, trusting in their own individual truth and worth. And to straight classmates it is a great encouragement to be a braver and more reliable ally.

***

Kacen Callender [Wikipedia]

February 2021 In Books: What I'll Be Reading Next

For the Around the World series, I am still finishing the reading from South African writers.

Apartheid: A Collection of Writings on South African Racism by South Africans, edited by Alex La Guma, is of course the book with which I started the reading.

Its essays, by expatriates who are far-flung in Europe due to their opposition to the apartheid government, lay out the racial political, economic and cultural structure of apartheid by the time the book was published. (Ironically perhaps, given colonial history, the book was published in London, 1972.) Land allocations, education, defence spending, the entire history of the colonization of South Africa are knowledgeably sketched... I think the interspersed poems, pan-African themes and all, are meant as seeds for a free post-apartheid culture.

Albert Loethoeli, leider Zoeloes in Zuid-Afrika (1967)
(Albert Luthuli, leader of the Zulus in South Africa)
From the Nationaal Archief, Netherlands
via Wikimedia Commons

Long Walk to Freedom (Vol. 1) by Nelson Mandela and Let My People Go by Albert Luthuli offer two perspectives on the fight against apartheid. Mandela (a member of the Xhosa people) came from a more prestigious background, and also appeared to benefit by the pre-apartheid reality more, and has more rigour and skepticism and lordliness. Luthuli (a member of the Zulu people) came from a less prestigious background, working as a teacher in what he describes as a cloistered academic environment for well over a decade before becoming a less well-paid chief; he also embraced Christian precepts to an extent that makes him feel more idealistic and gentle-tempered —most of the time. Like my paternal grandfather, one can sense bedrock underneath his mild willingness to find out what other people want and to let them have their way. Both Luthuli and Mandela, of course, became Nobel Peace Prize laureates.

A South African colleague, when I asked him, conceded that I could theoretically look into many classics of South African literature (Nadine Gordimer's work and Alan Paton's amongst them). But he suggested skipping them — instead, exploring contemporary South Africa and urban crime through the lens of Zoo City by Lauren Beukes. I'm still hoping to come across an ebook version; but, failing that, the audiobook is an option.

*

As an accidentally companionable read, I am also reading more of Ngũgĩ wa Thiong'o's non-fiction and criticism. Although his personal experience of colonialism and neocolonialism centres on Kenya, he alludes in the particular works I'm reading to the South African apartheid state — not yet dismantled at the time he was writing. Apartheid would only crumble in 1994. There's also a tragic element in the knowledge as a reader from the future, of the impending bloodshed in Rwanda.

I've become impatient with the rote Communist passages — I can only read 'join hands with the proletariat' or 'comprador classes' so many times, without feeling that these phrases lose all meaning — in these essays/speeches. And I suspect that he turned into a self-conscious Hero of the Lecture Hall type of academic in his later years (I say as a disgruntled former undergraduate). But Moving the Centre: The Struggle for Cultural Freedoms is fascinating as a geopolitical time capsule of the 80s and 90s.

I do feel awkward when Ngũgĩ wa Thiong'o writes of the need to write in African languages, not English or French or Portuguese, and he celebrates writing works in Gikuyu. In the end I am reading his celebration of writing in Gikuyu in English, because that is accessible to me.

His writing in Moving the Centre is less raw than the writing in his prison memoir Devil on a Cross, but the mood remains invigorating. He is always resisting.

To know a language in the context of its culture is a tribute to the people to whom it belongs, and that is good. What has, for us from the former colonies, twisted the natural relation to languages, both our own and those of other peoples, is that the languages of Europe [...] were taught as if they were our own languages, as if Africa had no tongues except those brought there by imperialism [...]

and

'A peaceful country, don't you think', he [a colonial farmer] would say turning to the house servants who stood by ready to serve him his breakfast. And the house servants would also stand on some of the bodies but at a respectful distance from the master and they would chorus back: 'Yes master, peace'.  

***

Stamped from the Beginning by Ibram X. Kendi is proving challenging and rewarding, an indispensable and amazingly researched completion of any picture of European and American politics from the Renaissance onwards, and a gem to any history enthusiast who is genuinely curious. A few passages are horrible to read, like the fate of Sarah Baartman, the 'Hottentot Venus,' who was treated essentially as a laboratory rat by scientists of the late Enlightenment and early Napoleonic era.

*

In British contemporary literature, I started listening to Summer by Ali Smith.

It is a stream-of-consciousness third-person-narrative novel from 2020, of the musings of an English teenager on political news as she grapples with homework, her parents' separation and her brother's predicament.

The book is well-written and critically acclaimed.

It is also very 'of the moment' as it talks about everything from the deported British residents of the Windrush Generation through Trumpism to Australian wildfires. But I don't like remembering the times where I 'burned at the stake' of world politics as much as the teenager in this book. To be fair, likely the author's own angst derives from Brexit, which is generally not felt as the deep crisis of economics, politics and social culture, the daily emotional torment, in Germany that it is felt to be in the UK itself. But at least I walked in protests against the War on Iraq instead of just complaining at home.

That feeling of not wanting to read hundreds of pages of aimless whining, however literary and however near my own political orientation, was why I did not finish the book.

Cover of Summer, via Penguin Books UK

(The narrator of Summer's audiobook struggles with the repetitive 'he said' and 'she said' that dot the dialogue. This dialogue, in its faster rhythm, does bring movement and pace to the book. Therefore I found myself wishing that Ali Smith had written a play instead.)

*

In preparation for Canada Reads 2021, the televised competition will broadcast starting March 8th on CBC, I have begun reading Butter Honey Pig Bread by Francesca Ekwuyasi. Magical realism a little along the lines of Toni Morrison, it begins by telling the tale of the childhood of a spirit that tends to slip away from the living world.

(Content warning: There's menstrual blood in an early chapter, so the easily shocked should likely find a more soothing book to read; and also serious subject matter like stillbirths etc.)

Cover of Butter Honey Pig Bread, via Arsenal Pulp Press

It's not self-consciously literary — you never feel like the word choice is stiltedly signposting its own excellence, even while it is excellent — nor pretentiously enigmatic.

*

Buck Naked Kitchen has a risqué title, but it's a respectable Canadian cookbook, published last year by Kirsten Buck. It has become a favourite of mine to the degree that I am sprinkling around good reviews around the internet.

I don't follow the Whole 30 Diet, which is a main nutritional inspiration for the book. But it's easy to stick to the more permissive recipe variants.

My family favourably reviewed the Smashed Potatoes with Roasted Red Pepper Sauce when I baked them the day before yesterday, as well as the pepper maple syrup bacon, so these appeal even to traditional tastes. I also liked the more consciously healthy or 'new-fangled' recipes. The Creamy Cashew Milk was frothy and sweet. The Perfectly Cooked Wild Rice was well cooked as promised: nutty and lightly salty and nicely grainy without being hard. And I've been making Buck's variation of a Fruit and Nut Trail Mix — walnuts, cashews, coconut flakes, hazelnuts, sunflower seeds, pumpkin seeds, dried goji berries and blueberries and white mulberries — for my brothers. It's filling and has a nice balance of natural sugars and colours.

The cookbook's healthy ingredients (well, all right, I guess the bacon is debatable as a healthy ingredient), when mingled imaginatively, can have an experimental flair while being as satisfying as steak and potatoes.

The author of Buck Naked Kitchen,
via Penguin Books Canada

It was also pleasant to see the peaceful photography: daytime lighting and a leitmotif of green plant life.

The idea for soup-to-go came to me while on a fall hike in the Whiteshell Provincial Park, located in southeast region of Manitoba along the Ontario border. The wind coming off the water was cold enough to give me a chill. Instead of the energy bar I packed, I really just wanted something to warm me up. 

Earlier in the week I had made the saffron rice from Yotam Ottolenghi's and Sami Tamimi's 2012 Jerusalem cookbook. It turns out that I dislike the flavour of saffron, even if the barberries were tasty. But I also undercooked the rice — not the recipe's fault, I am certain, because I used brown basmati rice instead of white basmati rice. The dill and white pepper instead of black pepper are important to the flavour, blending into and softening the stern flavour of the saffron, and I was impressed that the authors had figured this out.

Cover of 100 Cookies, via Chronicle Books

Lastly, I've begun baking recipes from Sarah Kieffer's 100 Cookies, an American bestseller in 2020, beginning with the soft chocolate chip cookies recipe. It is as regimented as Buck Naked Kitchen is flexible. Before the recipes begin, there are firm instructions, rather than idyllic word-paintings of kitchen escapism.

While Ottolenghi can be precise enough and I've grumbled in my head about the fiddly gram measurements and the need to measure fractions of a centimetre, it was only with 100 Cookies that I felt like I was baking with a fastidious superego looking over my shoulder.

But my family, of course, just experienced the final result. They made blissful, Cookie Monster-like gestures as they ate the doughy, freshly baked cookies with the chocolate melted and gooey in them.

So, in the end, weighing out each 45-gram sphere was worth it.

*

Aside from Buck Naked Kitchen, Barack Obama's A Promised Land has become a 'comfort read.' Since I followed the news so much during the 2008 financial crisis, etc., the book is illuminating the past, as well as setting a 'prologue' for the not-identical-but-similar challenges of the Biden Administration. Besides, it calms my anxiety when turmoil arises in the workplace.